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From Cecil's Mailbag by the Straight Dope Science Advisory Board
Dear Straight Dope:
What's this I hear every so often about Lillith, Adam's (as in adam
and Eve) first wife?
--Jack-E in killeen
SDStaff Dex and SDStaff Terey reply, with an assist from
RvkhMccabi
We dunno what you've heard. You could have heard Lilith is a model
for Oppressed Womanhood. You could have heard she's a succubus who
gives men wet dreams. You could have heard that she's a demoness
who murders babies. You could have heard that she's a goddess, the
wife of Death.
On the one hand there are all these (and likely other)
interpretations. On the other hand there are the legends
themselves, which are also quite varied, from Jewish folklore.
Let's start with a paraphrase of the most familiar legend, which
dates to medieval times, from the controversial work known as the
Alphabet of Ben Sirah, including a few of our own
interjections:
When God created Adam, he was lonely,
so God created Lilith from the same dust from which Adam was
molded. But they quarrelled; Adam [the proverbial domineering male]
wished to rule over Lilith. But Lilith [a militant feminist] was
also proud and willful, claiming equality with Adam because she was
created from the same dust. She left Adam and fled the Garden.
God sent three angels in pursuit of Lilith. They caught
her and ordered her to return to Adam. She refused, and said that
she would henceforth weaken and kill little children, infants and
babes. The angels overpowered her, and she promised that if the
mother hung an amulet over the baby bearing the names of the three
angels, she would stay away from that home. So they let her go, and
God created Eve to be Adam's mate [created from Adam's rib, so that
she couldn't claim equality]. And ever since, Lilith
flies around the world, howling her hatred of mankind through the
night, and vowing vengeance because of the shabby treatment she had
received from Adam. She is also called "The Howling One."
You can see how this legend could
lead to various interpretations, depending on whether you think she
is noble (in rebelling against male domination) or evil (in vowing
vengeance against innocent babies.)
But where does this legend come from? The author of Ben Sirah
basically wove together three separate threads from centuries
earlier works, because Lilith is a very ancient legend.
Let's start with the Bible as primary source material. Genesis of
course mentions Adam and Eve, but -- please note -- doesn't mention
Lilith. The idea of Lilith as a "prior first woman" before Eve
arises much later. The only reference to Lilith in the Bible (Old
or New Testaments) is Isaiah 34:14, probably written around 540 BC;
it's a description of desolation, jackals and ravens among nettles
and briers, etc.: "Goat demons shall greet each other;
there
too the lilith will repose." Most of the other creatures
referenced in this poetry cannot be positively identified. The
KJV, following the Vulgate, translates "the lilith" as "the night
demon," confusing the lili- with the Hebrew word for night. But
presumably Isaiah meant some sort of demon.
The notion of a lilith as a demon is probably Assyrian (say around
700 BC), incorporated into Isaiah by way of the ancient Israelite
contacts with the mythologies of Babylonia and Chaldea. The
Assyrians had three female demons, Lilit, Lilu,and Ardat Lilit.
There's little doubt that the Hebrew lilith-demon mentioned in
Isaiah was a folkloric adaptation of the Assyrian demons.
Several hundred years after Isaiah, we find Talmudic writings that
describe Lilith (now as a named demon, rather than a broad
category) as an irresistibly seductive she-demon with long hair
(presumably worn loose, a sure sign of wantonness) and wings. Terey
wants us to be sure to say that she's a succubus. She seduces
unwary men, then savagely kills the children she bears for them.
From this, she becomes the demon responsible for the death of
babies. In ancient times, one needed to protect against such
demons; today, we blame other factors for the death of infants. To
guard against Lilith, superstitious Jews would hang four amulets,
one on the wall of each room of a newborn babe, with the
inscription "Lilith - abi!" ["Lilith - begone!"] which some think
is the origin, much later, of the English word "lullaby."
OK, that's legend one: a she-demon who kills babies.
Legend two: early rabbinic writings about Adam and Eve. There are
rabbinic midrashim, stories filling in the gaps in the text, that
tell of Adam and Eve after they leave the garden. Adam is angry
with Eve for causing so much trouble, so he leaves her, and is
beset by demons (called "lilith"; the name is still a generic
category of demon). A particular lilith called Penzai seduces Adam
and becomes pregnant. Got it? So that legend associates a
lilith
with Adam.
Legend three: an early midrash that puzzles about why Eve is
created from a rib of Adam, why not created equally with him? The
midrash suggests the creation of a prior "first woman" (unnamed)
who doesn't work out as a fitting companion for Adam.
OK, so around a thousand years later (give or take a few
centuries), the Alphabet of Ben Sira creates the story we
started with, tying together all three legends, merging (1) Lilith
the child-slaying night-demon story with (2) Penzai the lilith who
seduces Adam with (3) the "prior first woman" story.
This mingling of legends provided a good Jewish context for the
ancient custom of making the Lilith amulets (thus exonerating the
custom from the taint of superstition or witchcraft.) That's why
the legend of Lilith as Adam's first wife doesn't emerge until
medieval times, although the strands of the story are much
earlier.
The Zohar, the great book of Jewish mysticism from the 12th
Century, adds yet another dimension. The Zohar generally doesn't
mention Lilith by name, but refers to her as the wife of Samael,
the Angel of Death ... and sometimes as the wife of Satan. She
sleeps with men, causing wet dreams, and she collects semen from
the marriage bed. (Flowing semen is a symbol of life, the white
fluid, contrasted with flowing blood as a symbol of death, the red
fluid,
so the demoness who kills children collecting semen is symbolically
very neat.)
So that's the legend(s) and their origin(s). A little confusing,
but demonology is not an exact science.
Now, a brief footnote in Modern Times. You can imagine that modern
feminists would latch on to the rabbinic story of punishment for
resisting male domination, and use Lilith as a symbol. It's a
two-edged symbol, of course, since Lilith as a demon who destroys
newborns pre-dates the medieval explanation of Lilith as a
rebellious wife. However, the modern use of Lilith as a symbol of
oppressed womanhood is quite strong.
For tons more information, check out http:/www.lilitu.com/lilith/
A warning, though: because Lilith is used a modern symbol, some
websites have distorted the legends to meet their political
agendas. That's OK, we're not quibbling with that, that's one of
the reasons that legends and mythologies persist is that they can
grow and develop. We're just saying, be careful to separate modern
interpretations from earlier historic ones.
--SDStaff Dex and SDStaff Terey, with an assist from RvkhMccabi
Straight Dope Science Advisory Board
Cecil's Mailbag is researched and written by members of the Straight Dope Science Advisory Board, Cecil's online auxiliary. Although the SDSAB does its best, these articles are edited by Ed Zotti, not Cecil, so accuracywise you'd better keep your fingers crossed.
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